Archive | October, 2011

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Notting Hill and other stories – Part 2

Accounts experiences of Policing & Governance of NHC 2011

Accounts and experiences of the policing and governance of the Notting Hill Carnival 2011 and the 6.30 shut down of the music for the masquerade bands and steel bands on Carnival Monday 29th August 2011
All the accounts in this document have been made anonymous. The original documents are available as evidence.
The accounts show the strong views and feelings of carnival spectators, masqueraders stall holders and band leaders to police intervention at Notting Hill Carnival 2011, especially the imposition of a shut down of music on the Carnival route at 6.30pm.

There are also views on how Notting Hill Carnival is governed and the relationship of the London Notting Hill Carnival Ltd (LNCL) the carnival organisers with the authorities.

These experiences and accounts have been sent to me in response to an email I sent out on September 1st 2011. The email was my account and observations of Notting Hill Carnival 2011. It is the first account listed in this document
This document of experiences and accounts was sent to the Kensington & Chelsea’s Community & Police Engagement Group (CPEG) who organised a “Post Carnival Meeting” for residents and carnival bands on Monday 17th October 2011 at the Lighthouse West , 111- 117 Lancaster Road, Ladbroke Grove , London W11 1QT
Michael La Rose Carnival author, researcher and consultant 17th October 2011

Account 1
Since Notting Hill Carnival 2011, I have been approached for my view. A friend of mine commented “Trinidad have curfew, now Notting Hill Carnival have 6.30 curfew!” I was on the road with Panectar and left them to find Cocoyea. People are giving me their feedback every day. So this is what I saw.
At 6.30 I witnessed Mayhem, South Connections were taken off the route and Nostalgia told to stop beating pan and move on. The policy was no music at Carnival after 6.30! This was what the Carnival organises and leaders of the associations had agreed to with the threat from the police if the music did not stop at 6.30, Carnival would be cancelled. Mayhem, Masquerade bands and sound trucks were sent off the route. Elderly men and women some children and young women in skimpy costumes were made to walk to their transport points which were away from the Carnival route. Most mas bands, their bandleaders and masqueraders do not come from the Notting Hill area, and some were lost, confused and distressed. They only know around the Carnival route. They were forced to find their way

back to their transport points which are all over the Carnival area. One person told me that women in costumes were met by sexual comments as they walked through the crowds. Another said that playing mas in a band was how she participated safely in Carnival.

Band leaders were totally unprepared for the diversion of the Carnival music trucks and floats away from the Carnival route. They had not organised transportation for their masqueraders. They couldn’t. Wherever the music stopped, that was it, and the bands were taken off the Carnival route.

My view is that that treatment of the mas bands and masqueraders at Notting Hill Carnival was disgraceful. The current leadership of Notting Hill Carnival and its associations lack courage to stand up for Carnival culture. They misread the power they had in this 2011 Carnival season. After the riots, the police and government in Britain for the first time in the history of Notting Hill Carnival said they wanted it to succeed! Why? Because the Olympics are coming next year. They already looked bad during the August riots, and it would be a public relations disaster, if they admitted they feared and had to cancel Notting Hill Carnival. They themselves admit finally that our creation, Notting Hill Carnival attracts international visitors, the global media and generates fantastic amounts of money.

This was the time to demand what we want to make the Carnival better. Our leaders in Carnival let us down. Instead we got treated like unwanted relatives. The masquerade bands and steel bands do not create violence at Notting Hill Carnival, but we paid the price. The positives though were that there were fewer barriers around the Carnival route, giving a more natural Carnival atmosphere. There was the best provision of toilets (Portaloos) I have ever known at Carnival. This may be very temporary, as I hear all the Portaloos in the country next year will be used at the Olympics.

The main magnet for potential violence at Notting Hill Carnival was removed with the non- appearance this year of Rampage and KCC static sound systems. The violence at Carnival was drastically reduced to one stabbing over 2 days of Carnival, which is less than occurs in one normal night in London, New York or Rio. Before 6.30, the police were behaving like human beings and went on a charm offensive. The crowds showed their support and sympathy for the police after their under-resourced efforts during the riots. But after 6.30 pm, the police turned back into monosyllable robocops. We need intelligent and culturally aware policing of Carnival.

There have to be better arrangements for music at Notting Hill Carnival. 8pm is a good finish time. Most mas bands want to go home by then. Let the sound trucks and steel bands play music until they leave the route, bringing crowds behind them and draining the centre of Carnival.
In the 1980s, the Carnival organisers and police agreed this was the best strategy. They called it the Pied Piper method. Our Carnival leaders must fight to improve the Carnival for masqueraders, steel bands and mas spectators, by erecting £1 viewing stands with seats and bleachers, at different points along the Carnival route. Erect the temporary viewing stands either side of the judging point, at Trini Hill, Grenada Corner and other suitable points along the Carnival route.
I say to our Carnival leadership, don’t get browbeaten by the authorities. They need us now, know your strength and stand firm for your culture.
Next Carnival I plan to tell my friends to bring some bottle and spoon and iron, to form a rhythm section so we can chip and jam our way home. No music at Carnival? Dey mad!

© Michael La Rose September 2011
Account 2
On Carnival Monday 2011, at approximately 5:15-5:30 the Mangrove Mas Band had just passed Westbourne Park tube station and was approaching the judging point on Great Western Road when they were approached by police officers demanding that the sound system be turned off. Clive Phillip the band leader and other members of the band argued that it was not yet 6 0’clock and we had not yet gone past the judging point. The major aim of all carnival bands on Carnival Monday is to be seen by the judges.
Ancil Barclay and Christopher Boothman who are representative of the Notting Hill Carnival Ltd the carnival organizers, were present at the incident and approached the police regarding their request that the music be turned off. There were discussions and arguments back and forth. It would appear that the officers did not pay any attention to Mr Barclay or Mr Boothman. Eventually after a lengthy back and forth argument the officer in charge at that point agreed to allow the Mangrove Mas band to continue playing their music just beyond the judging point.

Meanwhile, the mas bands in front and behind the Mangrove Mas band were still playing their music. No one had approached them and asked them to turn their music off. Mangrove members also questioned the police approach which made it appear that the Mangrove Mas band were being targeted and victimized.
Further down the route Clive Phillip and other members of the Mangrove Mas Band approached some police officers who were stationed at Westbourne Park Road. The officers were asked for assistance by the Mangrove Mas band to help them get home by making a right unto Westbourne Park Road. The band’s base and mas camp is just one block away from this corner. The music in the band was turned off at this stage.

The officer in charge stated that there were not sufficient officers to clear the path to enable Mangrove Mas band to make the right onto Westbourne Park Road and get home and off the street. It was pointed out to the officer by the members of the mas band that the amount of officers that were already being used to escort the Mangrove Mas band could be utilized to clear the street. The officers were bent on making the band go all the way round the Carnival route. The officers turned a deaf ear to our pleas for their assistance. They refused to recognize that the Mangrove Mas band were based in Ladbroke Grove and only a block away from home.
The officers were informed by the Mangrove Mas band that they would continue to play their music if they had to continue on the Carnival route. The band turned the music back on and made a left on to Westbourne Park Road and a right on to Chepstow Road.

Two blocks up on to the Chepstow Road the police approached Mangrove Mas Band again demanding that we shut off the music. Mangrove Mas band once again requested to be allowed to make a right turn, pointing out that two blocks up was the Tabernacle where our Mas Camp was. Once again the police refused.
After this the Police squad swooped down on the mas band dressed in riot gear and attempted to seize the truck that was carrying the sound system. They demanded that the music be turned off and that our masqueraders in the band should disperse. They were informed by Clive Phillip and other members of the Mangrove Mas Band that we were not leaving our masqueraders abandoned on the road. We said If they wanted work to do they could walk with us and escort us on the route. The Mangrove Mas band members were being harassed, pushed around and subjected to terror and intimidation by the police riot squad.

The police riot squad formed a line around the Mangrove Mas band and herded us like animals. The riot squad lined up, all the officers hooked arms together and encaged us. They did not allow anyone in the band to pass beyond the police cordon. The police riot squad were ”Kettling” the Mangrove Mas band at Notting Hill Carnival. Meanwhile, a police helicopter hovered above the band and our masqueraders. It appeared to us that the officers were intent on antagonizing the members of the band and inciting us to become violent. We begged and pleaded with them to allow us to come off the Carnival route and make our way back to our Mas Camp without the music, but they were determined to treat us like animals. The police used and abused their power because they wanted to punish us for turning the music back on.

Surrounded by the police the Mangrove Mas band were kept moving. As we approached Westbourne Grove the police told the truck driver carrying Mangrove Mas band’s sound system to cross over the street and park on the right. We told the police that this direction was taking us away from where our mas camp was located. Another truck behind us with a sound system was allowed to make a left on Westbourne Grove heading in the direction of Ladbroke Grove.
The driver of our truck had not encountered anything like this before. He drove the truck across the street and parked where the police had indicated. But in a panic he drove off with great speed with all of the sound equipment on the truck.

One of the members approached the police and questioned why was it that the other truck was allowed make the left and Mangrove Mas band was not. The officer stated it was because Mangrove was asked to turn their music off and they did not. The member then stated “we were penalized for that?”
The Notting Hill Carnival is where black people come out to make mas and enjoy themselves. It is our way, our way of celebrating our freedom, de-stressing and letting go of all inhibitions. Look around and you will not see the large amounts of police at any other festival celebrated in England like you see at Notting Hill Carnival.

We are targeted by the police and discriminated against. We are perceived by the police as unruly and are only capable of inciting violence. It would appear that this is the police view of black people when we are in a mass at Notting Hill Carnival.

Account 3
I deliberately avoided the carnival this year. After supporting my other half for the past 5 years on his stall at the carnival I have experienced a catalogue of injustices which founders of the carnival like Claudia Jones would be disgraced at.

1. There is not adequate water supply for food stall holders
2. Food stall holders are expected to use the same toilets as thousands of other people which by 12pm are so unhygienic I had to resort to not drinking any fluids for 2 days so I don’t have to use a nasty toilet and go back to sell food. Yet still Environmental Health come and inspect the stalls for what may I ask? You would carry more germs from using a toilet that has vomit, shit, piss and other human fluids, then going to sell food.
3. We could not even play our own Soca music on our stall. As a Trinidadian carnival is about us playing our music. We were told we would be prosecuted if we played our music
4. At the end of trade we were giving away the food and the police told us we could not even do that and if we continued we would have our licence taken away
Yet still we the stall holders, sound systems and vendors continue to pay RKBC £900 each to be treated like shit. Why are we giving power to these people for the to treat us like shit. This is modern day slavery only difference is we are funding the slave masters pockets. I stayed away because the carnival is not profitable for any of the stall holders. Next year screw RBKC and let’s go to Africa and start a carnival with education, knowledge, stalls that promote unity and evolution of consciousness

Account 4
I really experienced Notting Hill Carnival on both days from the inside for the first time this year, 2011, having joined a Carnival band to play mas with a posse of friends.

It was a big thing for me and I was determined to enjoy it “coûte que coûte” !
Sunday was good. I played with UK Chocolate, we started on time, at 10 am and finished early at around 2.30 (may be a little too early) . We did however feel we were rushed along the route, and the music was not that good, not to mention that the sound system broke down several times. I played with Chocolate the previous year, and there were larger crowds.

I was impressed with the number of toilets available as in previous years I was told, finding free toilets was analogous to hunting for treasure! That was definitely a big positive. There were plenty of food stalls, and an abundance of refreshments from the band’s refreshment van.
Monday, the really big day was a little less enjoyable. We started a little later than on the Sunday, at around 10.20-10.30 and the pace was painfully slow with other bands on the route in front of us. We were held up for about 2 hours just by the fire station on Ladbroke Grove . With the slow pace and the constant stopping, because there appeared to be a gridlock situation, we finally arrived at the judging point on Great Western Road after 6pm having set off just after 10 am. By the time we got to the end of the judging point, it was 6.29pm and the band leadership announced over the sound system that they had been instructed by the police to stop the music as 6.30 was the cut off deadline! We were gobsmacked, understandably very unhappy as we wanted to carry on. For us Carnival wasn’t over. It was like preparing and waiting for an audition, getting up there and being told “thank you for coming” ten seconds into a performance! The police emerged from the hitherto charming and affable shell of Sunday and up to that point on Monday, and descended on the trucks, ordering the bandleaders to stop the music immediately. Back to their usual selves! The band leadership and DJs appeared to acquiesce not wanting to cause problems with the Police.

The sound trucks were immediately taken off the route. As the bandleaders were unprepared for the situation, masqueraders were literally abandoned and left to their own devices to find their own way onward from 6.30pm. Not a pleasant experience. I was with a friend and neither of us knew the area very well and started off trying to find our way back to Latimer Road. Neither the |Police nor the band leadership seemed to be giving out any instructions as to what to do from that point and it took us all of 1 and 3/4 hours to walk back, during which time we asked police officers several times for directions, they didn’t seem to have a clue and were not very helpful at all. They only seemed concerned with ensuring that the route was cleared. They ended up sending us around in circles. I had brought a coat and put it on when we left the band. My friend however, who has over 20 years’ experience of playing mas, and didn’t expect to have to find her own way outside of the guidance and protection of the band and Carnival route , was still in her skimpy costume.

In the course of our “journey”, we suffered lewd and offensive remarks and looks from men and we felt very very unsafe and afraid, particularly as it was beginning to get dark. We finally got back to Latimer Road at around 8.15.
I would suggest the Carnival bandleaders put their foot down and do something about preserving Carnival as an enjoyable experience for masqueraders who pay a lot for their costumes, from start to finish.

Account 5
To me it seems as though we don’t know who we’re dealing with (the public authorities) and we don’t appear to have the capacity to challenge some of the nonentities we are forced to do each year. Draconian clauses are applied to carnival each year. What other large scale event experience this?
For years, carnival organisers appear in front the authorities with a begging bowl approach. Isn’t it time we outline our needs, wants and expectations? We always appear to be addressing the authorities needs and bending over backwards to make all things possible for them without the gratitude.
Granted, public money is spent on carnival. Carnival is not the only event that utilise public money yet it is the only one that expected to crawl on its belly to meet the authorities’ needs.
In a nutshell, our carnival organisers we don’t have the backbone to deal with the authorities and lack the knowledge of their own product to be of any use. The authorities know this. Why else would every year be about yet more new and impossible clauses that restrict our event!

Account 6
The police were fine with the 8.30 shutdown we had last year, it was NHCL (carnival organisers) who decided on the earlier shutdown claiming “the people” wanted it to shut down earlier. The arenas were asked to vote on it, but the vote was not counted. NHCL hit the panic button on this one!
below is the response from the Chair of CMA, to the claim of the “agreed” time, I was at the meeting mentioned on the 12th of August 2011, I am yet to receive a copy of minutes for that meeting!

Subject: Re: Revised operational plan and Vehicle pass collection 2011.
Chris, Ancil,
thanks for the e-mail. I appreciate we are all under pressure at the moment but we have no official communication from you on the outcome of your meetings following the meeting we had in Baseline Studios on Friday 12th August, until now. I need to raise some of my concerns and lack of communications.

Before I do – for the record the arenas did not agree to a 6.30 finish as you state in your e- mail. Although there was some debate when a vote was made by raise of hand the majority did not agree to a 6.30pm finish. Appreciate you may have been under pressure for an earlier finish time under the current climate but this ‘agreed’ 6.30pm finish time has not been communicated by you to us until now.

1) I don’t understand why it has taken so long to send out comms to arenas when it appears a number of statements have been made previously in the media but for some reason nothing has been communicated from you to arenas until now unless I have missed something? Surely communications could have gone out sooner than now?

2) I stated at the meeting in Baseline studios that I have been working with MPS for past 3 years on text messaging system and will be collating mobile numbers for texts communications for issues effecting the route, hold ups, incidents etc. This has been working well and I offered to everyone at the meeting. I have already been sending mobile numbers and have already sent 70 mobile numbers so far to MPS. I have included Mas and Steel Bands on the latest list I have sent to MPS. The list I have sent is obviously in confidence and I have been assured the numbers I provide is only for text messages only. Surely you don’t need to duplicate work for performance units when I have already advised you I was doing this?

3) Can you clarify if we still have a viewing grand stand VIP area formerly the judging zone what is the reason it was decided by you to pull judging? (e-mail sent 22/08/11). I remember an e-mail in response from Chris Shaw on the same day asking if there is still a grand stand where the judging point is or if it was an empty space? I did not see a reply. The reason I ask the question is because if as now seems from your e-mail that the infrastructure is in place but the judging could not be financed why was this not communicated to us before if we wanted to supply our own judges for our own competitions such as our Soca on the Move Competition? I don’t understand if we have a viewing grand stand and VIP area in placew
why could I not have the Soca On the Move Competition if CMA supplied their own judges like BAS do?

Regards Lyndon CMA

On Thu, Aug 25, 2011 at 6:03 PM, Notting Hill Carnival > wrote:

Dear Members,
Please be informed that during the recent disturbances we have had to re-examine our risk assessment. As a result, the arenas in conjunction with LNHCL and other stakeholders have agreed have agreed to start carnival 2011 promptly at 09:00hrs with a shut off time of 18:30hrs for Mas bands and 19:00hrs for the static sound systems.

We have been informed by the Arts Council England (ACE) that they will be sending assessors to this year’s carnival. They will be located at our usual viewing grandstand and VIP area (formerly the Judging Zone) on Great Western Road. As you may be aware ACE is offering a substantial amount of funding for 2012 which is available to all bands, therefore let’s have fun and display our costumes in their full splendour.
This year we need all vehicles to be in the carnival footprint by 09:00hrs. Failure to comply with this request may lead to serious difficulties with the police in accessing the footprint. Bands need to ensure that their music is turned off promptly at 18:30hrs as stated in the revised conditions of participation which you will need to sign when you come to collect your vehicle passes.

Your vehicle passes can be collected from the LNHCL office on the following days (The address is below):
· Thursday 25th: 20:00hrs – 21:30hrs
· Friday 26th: 11:00hrs – 21:30hrs
As part of our communication strategy we require a mobile number for each band so that route updates and alerts can be sent and received by text.
Let’s work together and have a great Carnival; thank you for your support
Please note that this email is only applicable to those bands that have completely registered for this year’s event.
Ancil Barclay and Christopher Boothman. Interim Directors.

LNHCL. Logo. Red.Black.(Small) …The Official Notting Hill Carnival Event Organiser. LONDON NOTTING HILL CARNIVAL LTD.
5 Baseline Studios. Whitchurch Road.
London. W11 4AT
T: 020-7727-0072
info @

Account 7
I agree with the £1 viewing stands. It would ease he congestion of the public along the viewing route and be more comfortable for the senior citizens and parents with children in strollers.
Account 8
An interesting consequence of these new measures is that the very nature of the Carnival is being prescribed by how the end of the event is being defined – by geography (physical space) and by time (6.30 p.m.). The Carnival footprint is thus being defined as the route ONLY and once you deviate from that route, you become ex-Carnival and subject to all the restrictions relating to the public.
For example. We were told that once we reached Harrow Road to return to our Camp in Woodfield Road, players had to de-robe and walk along the pavement back to Camp. This meant you were ‘finished’ with the participation and therefore you had to bcome a member of the public and so take off costumes and then return to ‘normality’.

This has serious implications for how the Carnival is being re-defined and soon we will find that despite our arguments for the Pied Pier option, we will be boxed in to a beginning and an end with each ‘terminal’ becoming costume free zones.
I have little confidence that the new members of the Governing Committee will be able to champion our cause in the robust way that is necessary.

Account 9
The band leaders be they steelband or masquerade bands need to call for a change in those who organise the events and stop this attitude of ‘you scratch my back I scratch yours’. In 2003 back home in Trini some of the bandleaders protested about the route and that certain bands were winning every year (namely the bikini and beads bands) and the creative art form was being lost to a Brazilian type mas. I was in the first batch of new (NCC) judges who went to judging workshops and had to sit an exam to become a carnival judge this resulted in shift to more creative bands winning Band of the Year. However it was met with hostility from the older judges who were opposed to change and we as new judges stood our ground and I’m glad to see bands with real design are continuing to win.
I personally think that the T&T High Commision needs to be more vocal about carnival and take a proactive role in promoting carnival because we have the experience and years of

practice because it annoys me that the daily news papers talk about Brazil and Jamaica carnival and absolutely nothing about our Trini carnival. I went into the T&T High Commission recently and first thing I’m greeted with is rum and bitters come on we produce more than that, pics of carnival costumes, steelbands, soca and calypso artists should ‘ be in your face’. Some of mates were saying I was going to the ‘Jamaican carnival’ my reply was no it is Nothing Hill carnival and it showcases West Indian culture.

Furthermore some helpful suggestions I have seen masquerade bands that have their own protaloos; as a spectator people from the bands were jumping over the barricades where we stood to go and urinate in front of people’s doorway along Elkestone Road. My friends and I took some people up to where we were staying and allowed them to use the toilet because some of them came from abroad to the UK to take part in the carnival.
I think that the obituary for steelband is being read in Nottinghill carnival and I’m not sure if the future for steelband looks ‘bright’. If we here in Notting Hill Carnival don’t stand up to change the governance of carnival by starting with informing our UK counterparts and fellow West Indians about how vital carnival is and the aspect of something as simple as ‘chipping down the road’ and ‘playing mas’ then carnival being used as a medium for freedom of expression; well the future looks very bleak and we would surely be heading for a Labour Day type carnival where music stops at 6pm, you can’t drink alcohol in public and the whole event is police regimented.

Account 10
Re carnival feedback
1— The bottle and spoon idea was introduced three years ago by Smokey Joe Roadshow / Arawak, to the point that our masqueraders insist on it for the last hour on the road. When I first did it the police asked me to switch off the people.
2— This year was my best carnival ever, almost every mas band I spoke to agreed with the cut off time. There`s no law that says we have to go on late, promote an early start. (after 7 hrs most masqueraders have had enough)
3– Somebody has to go on the road first, maybe we could address the switch off time. After 6.30 switch off once you reach Ladbroke Grove
4— The Caribbean Governments (especially those who depend on tourism), have to get involved financially, after all we promote Caribbean culture the attendance at Notting Hill is at least 70% white. This would reduce our dependency on the stakeholders
Just a few ideas

Account 11
The current leadership in carnival has been in an interim position since 2008. This in itself shows lack of structure yet the arenas who can change this choose not to. I believe this is because of their weakness and inability to do so.
Carnival has an advisory body following what was said to be an open interview process yet I couldn’t tell you who make up the advisory body and what the purpose of this body is.

Carnival is changing from a company limited by guarantee (CLG) to a Trust following a review of its structure. This started in April 2011. What has been done and who is leading on this is a mystery. A business like carnival that function on public funds must be transparent.
The full review report was never made public thanks to Chris Boothman, only a summary was provided. Chris Boothman and Ancil Barclay are afraid of something?
Despite having an advisory board and change in operation in place there appears to be no clear structure or governance.
Open meetings held are often done in confusion. Worst still is the lack of operational understanding the people of carnival have. They often speak out of turn to the point of great embarrassment that shows how disjointed we are.

As you know, the carnival company recognises 5 arenas whom it relies on for God knows what. How these arenas can claim to speak on behalf of their member bands/groups when mas, in particular, never asks it’s members what works, what does not work and what are its members’ needs, wants and expectations and when the carnival company never sets any measurable standards is beyond me.

In 2008, RBKC said carnival needed strong leadership, good governance and robust financial management structures in place. To this day, none of these things have been done. The 2004 Carnival Review report states the same things. It’s as though carnival doesn’t listen or perhaps the people who hold leadership position don’t have the skills, abilities and qualities needed and feel threatened by these things. I believe they are out of their depth.
2012 is going to be a pinnacle year for carnival. We need structures in place and fast, not the continuous chaos which the public authorities use to keep us in our deluded place.

Any time carnival fails, it changes the type of organisation it is. It is not the type of organisation that fails but the type of leaders we have in place. They are incompetent and lack knowledge. We must recruit new leaders who can keep our business from the continuous mess it falls into.
Making changes to carnival requires information. There is no point reinventing the wheel when information is held under cloak and dagger by those who are afraid that its disclosure will unhinge them.

We need:
To see a full copy of the review report
To establish the purpose of the advisory body, a short-term body recruited to put governance in place
To speak to the arenas and not necessarily the arena chairs where you’ll hear the difference of opinion
To obtain the plan for 2012 and beyond, also 2011 trial plan
To establish what policies and procedures are in place
When equipped with all this information then the public authorities (RBKC, WCC, Met Police, etc) can be approached. The public bodies are enjoying the confusion we live in, it’s make their budget cutting exercise easier year or year.
To think, the police business plan states they aim to cut over £5m to their policing budget. Reducing police at the Notting Hill Carnival was one area. The London riots was not excuse, this year’s policing was deliberate. It was actually a practice exercise for 2012 and the expenditure for this was taken from the carnival budget.

Account 12

I felt strongly about the curfew (at Notting Hill Carnival) as well. I think it’s not conducive to safety at all. All the people without music creates a strange atmosphere which is much more volatile to trouble than if there was music. This is a point i feel strongly about and I think this could be used well to make the authorities understand that the curfew is not serving its purpose at all because its more conducive to trouble than music.

Account 13
Met. 1 Carnival 0
I’ve just re-read last Friday’s Evening Standard which bore the bold front page headline: ‘LET TRUE SPIRIT OF LONDON SHINE OUT’ followed by ‘Boris issued a rallying call’ in the 1st sentence of the article accompanied by a pic of 2 beautiful, smiling Masqueraders! Even with such a positive opening statement, the ES manages to blot its copybook by cynically inserting the words ‘Carnival’ and ‘Riots’ in the next sentence. So the die was cast.
The Met has expressed its contempt for Chris Boothman and his executive; and these latter have meekly complied by doing the same to the Mas bands. We get the leadership we deserve!

On Monday, I joined Mangrove between the Judging Point an’ Trini Corner expectin’ to do my ‘Las’ Lap’. Having been crowned Panorama Champions, Mangrove surely deserved their moment of accolade in front of the hardcore stalwarts waiting on TC. No one appeared to be aware the Sound on de Road also had a curfew. I certainly wasn’t! So I’m intrigued to know why this vital concession was not communicated in advance to the bandleaders!
We saw how instant and widespread was the media coverage of the single instance of blade madness!
I feel one o’ de Mas band shd. begin negotiatin’ to get Usain Bolt in deh band from now! Dat will put de spotlight on de decision-making fuh next year.

Account 14
Our masqueraders were very disappointed when the music was switched off. I had actually spoken to Trevor Jenner sergeant Met police…and he told me that the route diversion was because it kicked off in Ladbroke Grove. …But i will send you our report. I am also on the CMA executive. And i sent an email last week for our members to send in their incidences and experiences to me so that we could collate a report to send to LNHC Ltd and the police.

Just for the record… I was at the meeting where we voted for a time of closure… And the execs of the arenas voted against early closure. But LNHC Ltd were to meet with stakeholders and obviously made that decision…. Which i questioned and deleted on the conditions of participation before signing.

Account 15
Having left the mas camp at a very slow pace after 10am it seems all the bands in the neighbouring area had the same thought and left the same time. Eventually we got to Kensal Road where we were stuck for some time which was just about acceptable due to the bands coming out at the same time.
As the band got going again at a slow pace, the masqueraders had no idea as to why this was happening we all took it in our stride as we always do. As time was going by, there happened to be no announcements to the masqueraders who were patient. Just before the judging point the police came and took the number of our lorry and told the DJ’s to stop all music which by then was 6.30. Again the masqueraders were left stunned as to what we should do, as many of us started off at the camp and expected to return with the band. Due to the confusion everyone looked puzzled as to how to plan their exit.

A friend of mine who took part in playing mas for the first time was as disoriented as myself trying to find our way back to the camp. The band leader had already left with the Brazilian dancers who participated in our band and I was told they had to be led back as they did not know their way back well nor were the masqueraders!!
As my friend and myself were heading back we were stopped by the police and told the road was closed. They directed us the opposite way to where we were heading which took almost 2 hours. During that time we were stopped by several bystanders who were obviously had too much alcohol and acted in an antisocial manner when we refused to have our photographs taken with them. I found their behaviour was of a vulgar nature. As the evening was getting darker we began to panic as we were no nearer the camp. Our families were getting worried and so too my friend and myself.

It makes me think that there were no organization or strategy between the carnival committee and the police who were unable to handle the situation
For further information contact michael.larosem @ © Michael La Rose October 2011

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Notting Hill and other stories – Part1

Notting Hill Carnival

Notting Hill Carnival


Time seems to have flown by since August last year when we saw images on our tv screens
of our communities again going up in flames after a Black man had died at the hands of the police.
It was a signal reminder of how quickly our memories dim when all the media outlets started
to howl about how shocked they were about these events and the fact that the people
at some of these locations seemed only interested in divesting
the local shops of their high value stock!

The nervous days that followed, not knowing where this fever would move to next,
is now in the hands of the Riot Communities and Victims Panel to investigate and report.
Led by Heather Rabbatts, this ‘Inquiry’ is looking into the causes and motivations of those
roused to do such ‘anti-social things’ and propose so responses. They spent some quality
time with us in Brixton a couple of weeks ago and have now gone on tour to the other affected areas,
istening diligently and asking poignant questions. But I’m sure that we’ve also forgotten the heart
searching discussion that took place among us,‘will there be a Notting Hill Carnival this year?’After a series
of tense meetings between the police and the organisers, the show went on and main stream newspapers representing the
view of middle England, reported in glowing terms about how thisunique festival had brought some balm to the nations very sore wounds.

They don’t have a sense of the history of carnival in general and Notting Hill Carnival
in particular. Nubian Jak, a ubiquitous heritage organisation emanating from within the
African and Caribbean community, had launched this years Carnival with a ceremony unveiling
two plaques to the matriarchs of carnival in the UK.

Firstly, Claudia Jones, who had inspired her organisation to respond to similarly
traumatic times for Black people, after the first Notting Hill Riots, when the white youth
gangs of the late 1950s, had attacked the newly settling community, that was mainly coming from
the Caribbean at that time, first in Nottingham and then in Notting Hill.

These communities initially responded by keeping a low profile and trying not to provoke a
greater violent response by matching fire with fire. The demographics of the places attacked,
were also characterised by people from quiet rural communities in the eastern
Caribbean. My father and other adult relatives, resident here at the time in Brixton and largely
drawn from Jamaica, reported to me later how their hearts bled as they read the reports in the newspapers
and heard the news on the radioabout the racists mobs,incited by demagogues like Sir Oswald Moseley,
continually laying siege to our fellow ‘West Indians’ nightly, in their homes. These were the experiences
that were forging a pan Caribbean mentality as we knew very little of each other before we arrived in Britain,
apart from when the West Indies beat England at cricket! But our solidarity ignited when we saw what was
happening to people who looked and acted like us for being different, so my father and his cohorts
decided to mobilise. Not for them were quietwords and understated gestures. Most of those people,
because women participated in this fightback, as I’ve seen photographs of a woman with a large machete
standing on the corner of Portobello Road waiting for the mob to arrive, armed themselves with similar
implements and set out to ‘The Grove’ to defend their kith and kin.

It was unsurprising that after a few skirmishes and some telling chops in crucial places,
that weren’t reported in the media, the mob decided that it wasn’t such a good idea to ‘attack the Blacks’.
Unfortunately, there would be one more fatal casualty before things finally petered out. Kelso Cochrane, an
Antiguan carpenter, migrant to Britain, trying to improve his economic circumstances, was attacked by a furtive gang, skulking in the shadows of Golbourne Bridge, while he was coming from home from work, late one evening.This solitary figure was set upon with bicycle chains, cut throat razors,truncheons and boots. He didn’t survive the experience andthe Notting Hill community of all kinds,the wider black community, and all good thinking people mourned and turned out in thousands for his funeral and march to his final resting place at Kensal Rise Cemetery. Unlike Roland Adams and Stephen Lawrence forty years later, no one was even identified for the murder.

Mainstream society finally realised that it had colluded too long with the fascism in its midst,
that it had defeated abroad during the 2nd World War. The Fleet Street media led by the Daily Mirror
and the West Indian Gazette, led by Claudia Jones, pleaded for justice and reconciliation. Claudia,
at an editorial board meeting of her paper, proposed, distilled from her Trinidadians roots,
that a Carnival be held to create a lighter and more convivial mood and to show British society another
side to our culture. This first carnival was held indoors as the organisers were not yet confident
enough to take it to the streets but it was televised to the early tv audience who saw for the first time,
something of what we were about. Institutions such as the Cy Grant nightly current affairs calypso, appeared on
BBC TV and fragments of the multi-cultural society started to emerge.

These indoor Carnivals continued until Claudia’s death five years later, when another immigrant,
this time from Eastern Europe,Rhaune Laslett, who was working as a community worker in the Notting Hill community,
decided with her organisation, that an event was needed to bring together the now burgeoning and diversifying
community of ‘The Grove’.They organised a Notting Hill Festival and invited all and sundry to participate and
the Trinidadian and other eastern Caribbean folk now resident there, brought out their pans and themselves
and turned it into a carnival.

The rest is history hence Nubian Jak’s gesture to honour the two women who had
initiated attempts at community reconciliation and cohesion using carnival as the medium.
Now this backdrop is to remind you of the context and role that carnival has played in the UK from the outset
and that it didn’t just do this last August. Unfortunately the police are not sufficiently au fait with this history
and I attach a People’s Account of events last Bank Holiday Monday, brought together by my old friend, Michael La Rose,(PART 2) chair of the George Padmore Institute and carnival veteran, erstwhile leader of the People’s War carnival band,setting the record straight. The authorities have got to get their heads screwed on the proper way round,if they are not to alienate the good citizens of their own society.
Inquiries, inquiries. Plus ca’ change.

D. Thomas
Devon C Thomas
The Griot


Tomorrow Read the:

experience of carnival spectators, stall holders , masqueraders and bandleaders at this years
Notting Hill Carnival 2011.

They share their accounts of the 6.30 shut down of music on the carnival route by the police,
policing of the event and the governance of Carnival 2011.

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The National Archives is celebrating ‘Diversity Week’ from 8th to 11th November.

The National Archives is celebrating ‘Diversity Week’ from 8th to 11th November.

As part of this week four public talks will be given exploring diverse areas of our collection, some of which may be of interest to BASA members:

Tuesday 8 November 2011, 14:00
Untold histories: black Britons during the period of the British slave trade, c.1660-1807 (Dr Kathleen Chater)

Wednesday 9 November 2011, 14:00
When a woman is not a woman: how the Ministry of Pensions constructed gender in the 1950s (Dr Louise Chambers)

Thursday 10 November 2011, 14:00
Sovereign, squire and rebel: Maharajah Duleep Singh and the heirs of a lost kingdom (Peter Bance)

Friday 11 November 2011, 14:00
Anxiety, dread and disease: British ports 1834-1870 (Sarah Hutton)

These are all free events open to everyone.

Further details can be found at:

Kind regards,

Jenni Orme

Records Specialist – Diverse Histories
The National Archives, Kew, Richmond, Surrey, TW9 4DU

Posted in Black History Month UKComments (0)

Reflective Practice in Health and Social Care

Ethnic Health

Ethnic Health


This one day conference will examine and advocate the importance of critical thinking and reflective practice in health and social care. The conference will focus on how reflective practice can enhance individual / team learning , the service user experience and service delivery. Many staff working within Social Services and the NHS at present, are feeling compromised as a result of recent budgetary cuts having been made to services. There is a real risk that time previously allocated for staff to undertake reflective practice may be reduced in future.

If you would like to become a social worker, check out this resource.

This one day conference will bring together clinicians who have experience in providing social and health care interventions across various specialities in mental health. The aim of the day is to explore how we can protect reflective practice and ensure that it remains a priority for all staff, service providers and commissioners. Learning points and good practice will be shared. The challenges experienced and possible limitations will also discussed.

Key questions including the following will be considered:

· Why don’t all clinical staff practice reflectively?
· What are the questions we should be asking about reflective practice?
· How does reflective practice benefit service users? What does the evidence base say?
· How does reflective practice benefit service providers?
· How does it benefit us individually and as a team?

Programme of the day

9.00 – 9.30 Registration, Tea & Coffee
9.30 – 10.40 Introduction & ChairTheorising Practice
Neil Thompson
10.40 – 11.30 Reflective Practice and Cultural Competence: Thinking and feeling beneath the surface and around the edges 
Gillian Ruch
11.30 – 11.45 Tea & Coffee
11.50 – 12.40 Enhancing emotional resilience in social work students: The role of reflective practice
Louise Grant & Gail Kinman
12.40 – 1.00 Morning session Q&A
1.00 – 2.00 Lunch
2.00 – 2.50 On not practising reflectively
Malcolm Payne
2.50 – 3.40 Developing a workforce; Developing our services; Making the most of reflecting in practice
Melanie Jasper
3.40 – 4.00 Tea & Coffee
4.00 – 4.30 Afternoon Q&A
4.30 – 4.45 Plenary, Closure & Evaluation sheets


Who Should attend?This conference will be relevant to all interested in this field as well as all professionals, including those from Local Authorities and NHS trusts across the UK, Psychiatrists, GPs, Psychologists, Psychotherapists, Counsellors, Early Intervention Teams, CPN’s, OT’s, Social Workers, Chaplains, Community Faith Leaders & Healers, Equality Leads, CommunityDevelopment Workers, Service User Representatives, Charities, Third Sector, Educational Establishments, Academics and Policy makers. Where?City Edge
125-127 Mare Street
London E8 3RH

Posted in Black Britain, Black People in EuropeComments (2)

New Cross Massacre – Book

New Cross Massacre

New Cross Massacre


Invite you to the launch of


prologue by Linton Kwesi Johnson and epilogue by Gus John on Thursday 17 November at 6.30pm

George Padmore Institute,
76 Stroud Green Road, London N4 3EN

The New Cross Massacre Fire took place on18 January 1981 at 439 New Cross Road claiming the lives of 13 young black people who were enjoying a 16th birthday party. One other party goer died a year later and 26 of the revellers suffered serious injuries.

To mark the 30th anniversary of the event, New Beacon Books and the George Padmore Institute have reprinted The New Cross Massacre Story: interviews with John La Rose. The original booklet, named by Linton Kwesi Johnson as ‘the only authoritative account of an important juncture in recent British history…’ was published in 1984 by the Alliance of the Black Parents Movement, Black Youth Movement and Race Today Collective. The reprint contains a prologue by Linton Kwesi Johnson and an epilogue by Gus John that explore the significance of the period, the event and subsequent developments. Some additional appendices are included.

The New Cross Massacre Story is available from New Beacon Books price £5.99; [£7.00 including p&p]

Individual and trade orders to:

New Beacon Books

76 Stroud Green Road, London N4 3EN
020 7272 8915/4889

email: info @; newbeaconbooks @

The New Cross Massacre Story is produced as part of the Dream To Change The World Project. This five year HLF funded project began at the George Padmore Institute in June 2010. Its purpose is to make available to the public the personal archives of John La Rose, the GPI’s founding chairman. Documents and papers from the New Cross Massacre Action Committee’s campaign for justice for the victims of the fire are already stored in the archives of the George Padmore Institute and can be accessed by the public

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Mangrove 9 – Event

Mangrove Nine

Mangrove Nine

The George Padmore Institute in association with the Black Cultural Archives Invite you to a screening of

Mangrove 9

Directed by Franco Rosso Produced by Franco Rosso & John La Rose (1973)

On Tuesday 8th November at 7.00pm
At the Karibu Education Centre
7 Gresham Road, Brixton SW9 7PH [Nearest under or overground – Brixton]

The screening presents the original full version of this historic documentary.
The film will be introduced by Linton Kwesi Johnson of the GPI and Paul Reid of the BCA, and the film will be followed by a discussion led by Ian Macdonald QC,
leading immigration lawyer and one of the barristers at the trial.

Mangrove Nine tells the story of conflict between the police and the black community in Notting Hill at the start of the 1970s. The central incident of the Mangrove affair took place when a deputation of 150 black people protested against long-term police harassment of the popular Mangrove Restaurant in Ladbroke Grove.The protest – policed by 500 police and a plain clothes police photographer – later led to nine arrests and 29 charges. The nine were Barbara Beese, Rupert Boyce, Frank Critchlow, Rhodan Gordon, Darcus Howe, Anthony Innis, Althea Lecointe Jones, Rothwell Kentish, and Godfrey Millett. The charges ranged from making an affray, incitement to riot, assaulting a policeman, to having an offensive weapon. 22 of the charges against the nine were dismissed including all the serious ones. Only seven minor counts were found proven. The high profile trial at the Old Bailey lasted for two months finishing in December 1971 with five of the defendants being completely acquitted. Most strikingly, the case made legal history when it delivered the first judicial acknowledgement of ‘evidence of racial hatred’ in the Metropolitan police force. The Mangrove Nine film portrays interviews with the defendants recorded before the final verdicts were delivered at the trial, as well as contemporary comments from Ian Macdonald and others.

This event is part of the Dream To Change The World Project, a five year
HLF funded project which began at the George Padmore Institute in June 2010. Its purpose is to make available to the public the personal archives of John La Rose, the GPI’s foundng chairman.

The dvd of Mangrove Nine is available from New Beacon Books price £6.00 (incl p&p)

For more information contact
George Padmore Institute and New Beacon Books, 76 Stroud Green Road, London N4 3EN; 020 7272 8915/4889


email: info @; newbeaconbooks @

Black Cultural Archives, 1 Othello Close, London SE11 4RE; 020 7582 8516 www.; email: info @


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Miracle at St Anna+Cy Grant on film

29th October.

Remembering Cy Grant & Miracle at St Anna

Remembering Cy Grant & Miracle at St Anna

Two archive films (incl. SONGS OF PROTEST) in the morning for our tribute event to the late great, Cy Grant, introduced by Arthur Torrington of the Windrush Society. In the afternoon we have an introduced and rare screening (formerly ‘banned’ by the distributors) of Spike Lee’s WW2 film, Miracle at St. Anna. Audiences can attend morning or afternoon session or by a special prices ticket for the two.

Remembering Cy Grant

Triple bill in tribute to the WW2 Bomber Command veteran, Guyanese lawyer, singer, writer, broadcaster, cultural activist and the first black actor to appear regularly on British TV. In the drama They Met in a City: The Encyclopaedist (BBC 1961. Written by John Mortimer. 30min), a salesman from Trinidad tries to sell a set of encyclopeadia to a housewife living on the Chelsea-Fulham border. The documentary Freedom Road: Songs of Negro Protest (1964. Associated Rediffusion. Dir Robert Fleming. 40 min) tells the story of the struggle for racial equality through protest songs archive, photos and prints.

£5.00 or £7.50 combined ticket with Miracle at St Anna screening. This offer is not available online, please call the Box Office on 020 7928 3232 (11:30-20:30 daily) to book.


Miracle at St Anna

Long-awaited chance to see the rarely screened, powerful story of four African-American soldiers who are members of the U.S. Army as part of the all-black 92nd Buffalo Soldier Division stationed in Tuscany, Italy.  The film attempts to address the all-too-often neglected contribution of WW2 servicemen of African descent in the struggle to defeat fascism.

£5.00 or £7.50 combined ticket with Remembering Cy Grant morning event (subject to availability). This offer is not available online, please call the Box Office on 020 7928 3232 (11:30-20:30 daily) to book.


Director Spike Lee
Cast Derek Luke, Michael Ealy, Laz Alonso
Distributor BluRay
Country USA
Year 2008
Running time 160min

please promote to all your contacts and encourage people to attend so that we can continue the celebrated African Odysseys in the future.

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Flavour Magazine celebrates 5 years – The UK’s leading youth lifestyle magazine



Flavour Magazine celebrates 5 years in print and online at its exclusive Miss Flavour event in London’s prestigious Café de Paris, 9pm-3am on Wednesday 9thNovember. Hosted by BBC 1xtra Charlie Sloth and Sarah-Jane Crawford with celebrity judge’s actor/director Adam Deacon, music artist Mz Bratt, BB from E4’s Dirty Sexy Things and SBTV’s Jamal Edwards and special headline performance by platinum recording artist Chipmunk.

Flavour Magazine Co-founders Annika Allen and Leonard Foster will be joined on the night by their passionate and dedicated team of contributors and Flavour Magazines many featured cover stars, fashion, sports, music and entertainment talent to celebrate 5 years of innovative editorial, stunning imagery and exclusive eye-catching design and content.

The first bi-monthly edition of Flavour Magazine went live in November 2007 and made history by being the UK’s first youth magazine to go online with a page turning digital issue. Leading the way in digital journalism, unrivalled editorial features and cover star exclusives (Jessie J, Corinne Bailey Rae, Janet Jackson, Cher Lloyd, Idris Elba, Robert Sheehan, P.Diddy, Pixie Lott, Noel Clarke, Ed Sheeran, Example, The Saturdays, N-Dubz, JLS, Alexandra Burke to name but a few) Flavour Magazine quickly established itself a vessel to inform and inspire the community about positive contributions made by young, urban, up and coming and established talent.

Nominee for Best Young Entrepreneur at the BBI Awards and Pitch Perfect finalist 2011 Annika Allen, Editor and Co-owner of Flavour Magazine, say’s “We created Flavour out of a deep conviction that many newsstand magazines were not meeting the needs of the youth, so this free print and digital concept was born. We wanted to inspire our readers and celebrate the talents of 16-30 year-olds in the world of music, fashion, entertainment and entrepreneurialism. The fact we’ve grown bigger and better with every passing year has made Flavour one of today’s most respected brands. Every day our readers let us know how valued and needed our publication and events are and we’re excited to be celebrating our 5th birthday with them at Miss Flavour 2011.”

A landmark occasion for Flavour Magazine came in 2010 when founders Annika Allen and Leonard Foster accepted an invitation to No. 10 Downing Street in association with Spirit of London Awards, where David Cameron said Flavour Magazine “looks far too cool for me.”

Over the years Flavour Magazine has established a phenomenally diverse and far reaching following attracting thousands of visitors to it’s multifaceted and digital online magazine, 150,000 national print readership and hundreds attending the annual Miss Flavour beauty pageant and monthly showcase event Flavour Live. Flavour remains on the cutting edge of youth culture, entertainment and lifestyle and continues to grow a loyal following because of their inclusive platform and support for emerging young talent.

Miss Flavour 2011 headline act Chipmunk shows his longstanding support for Flavour Magazine, saying “Flavour have always supported my career and music from the very beginning. It’s not just a magazine it’s a network helping young people with talent and ambition. It’s support like that which helped me get to where I am today.”

Special Flavour Magazine 5 year edition (issue 29) out 16 December 2011 print and online The HOT Issue with a double cover featuring Cher Lloyd and the cast of SKET is out now.

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Black British History Education Event 8/11/2011

Black British History Event

Black British History Event

Dear Friends,

I hope you will be interested in an event that is taking place in two weeks time, on Tuesday 8th November at the Institute of Education in the University of London.

The general picture of Black British history in our schools and universities is still very bleak. There are only two universities where we know undergraduate students will be able to study modules specialising in Black British history in the future (since London Metropolitan have now closed their history courses). Studying African-American history, and even African history, is quite common across schools and universities, and some even think that Civil Rights (U.S.) will be up alongside Hitler and Henry VIII in the common school history diet. We want the history of Black people in Britain to be as well known in our society. It will take a lot of work to develop such courses and to give teachers the confidence to move it forward, and the project we are proposing would do that.

The Black British History Education Project is a collaborative working group led by the Institute of Education, the Black Cultural Archives and the Black and Asian Studies Association. The primary focus of the group is equipping history teachers to teach Black British History. The secondary to raise the (academic) profile of Black British history in the UK/

The evening on 8th November will be a chance to hear more about this work, to hear about work that is going on in schools and colleges, and to discuss key questions about moving forward. The United Nations declared 2011 to be the ‘Year for People of African Descent’, and we hope this event will play some part in honouring those who have in recent centuries followed the whole of humanity in ‘coming out of Africa’. I do hope you will be able to join us.

I have attached the flyer for this event to this email. Please feel free to pass on the anyone who you think would be interested in the event and project.

Best wishes, and hope to see you on 8th

The Black British History Education Project

More information about the Black British History Education Project (BBHEP:

“Raising the profile and the pedagogy of Black British History in British schools & universities.”
Tackling the taboo: Solving the dilemma for history in UK schools

Much pioneering work has been pursued for many years by dedicated colleagues, frequently “working against the grain” in schools, colleges & heritage organisations, to make young people aware of the importance of the history of people of African & Asian descent living and working in British society, particularly since the 18th century. This new project would make the fullest use of that work, and seeks to develop and research work on teaching Black British history in secondary schools, through Key Stage 3 and beyond. It is being planned as a joint venture between the Institute of Education, the Black Cultural Archives, and the Black and Asian Studies Association.

Our position is to declare that the history of peoples of African and Asian descent is already a part of England’s National Curriculum history, and is not to be simply designated as ‘non-British history’; that teachers can be led into much more creative and authentic ways of interpreting the demands of the National Curriculum after the forthcoming changes, to enable students to learn a diverse range of ‘British histories’, and also to pursue those studies in examination courses in the 14-19 phase.

Globally, the United Nations has designated 2011 as the International Year for People of African Descent, and this project would be a significant contribution to the General Assembly’s resolution to promote “a greater knowledge of and respect for their diverse heritage and culture” (UN, 2010). Moreover, in our metropolis, the work would be a response to the recommendations of the Mayor’s Commission on African and Asian Heritage (2005), which included a call for “The development of innovative teaching programmes to assist teachers in gaining the confidence and skill to incorporate cultural diversity and inclusion more effectively”. The current review of the English National Curriculum, and the attendant stirrings about the role of history in schools, gives another imperative to this work; we want to achieve a secure place for the study of Black history in schools.

The Black British History Education Project is a collaborative working group led by the Institute of Education, the Black Cultural Archives and the Black and Asian Studies Association.The primary focus of the group is equipping history teachers to teach Black British History. The secondary to raise the (academic) profile of Black British history in the UK. We are currently:

  • Developing a MA module (content & pedagogy) for teacher training at the IOE focused on Black British history.
  • Developing in service training for secondary school teachers to develop subject knowledge in Black British history
  • Creating schemes of work including pedagogical approaches for secondary schools in England within the National Curriculum and within public examination syllabuses built on the BCA resource
  • Creating guidelines for teachers and students in secondary schools

Posted in African History, Black Britain, Black History, Black History Month UK, Black People in Europe, Caribbean History, SlaveryComments (3)